Hankali kan falsafar Khumsi da zakka

Tehran (IQNA) Dukkan tsarin dan Adam sun yi tunanin mafita ga masu karamin karfi, domin idan ba a cike wannan gibin ta wata hanya ba, to hakan zai haifar da mummunan sakamako na zamantakewa, kuma abin da Musulunci ke da alhakin magance irin wannan matsalar shi ne zakka da khumsi.

Sai dai kuma Musulunci ya haramta duk wani abu da ake samu ta hanyoyin da ba a saba ba, kamar almubazzaranci, gajeriyar siyarwa, riba, sata, cin hanci da makamantansu, ya kuma dora wa gwamnatin Musulunci alhakin mayar da wadannan kadarorin ga masu su na asali.

Duk tsarin ’yan Adam sun yi tunanin mafita ga masu karamin karfi, domin idan ba a cike wannan gurbi ta wata hanya ba, kiyayya da kishi na masu karamin karfi za su tashi kuma wutarsa ​​na iya kona komai. Idan ba a ciyar da mayunwata ba, haɗarin manyan laifuffuka za su karu kuma duk wani tsarin da ba ya tunani game da yunwa ba zai dawwama ba.

Addinin Musulunci wanda ya kasance mazhabar ilimi mai zurfi da zamantakewa, ya gabatar da tsare-tsare na rage radadin talauci da magance matsalolin da ba a taba gani ba a cikin al'umma, daya daga cikinsu shi ne batun khumusi.

Taimakawa matalauta yana da matukar muhimmanci har sayyidina Ali (a.s) ya baiwa wani miskinin da yake neman agaji a masallacin zobensa, kuma babu wanda ya ba shi amsa mai kyau a lokacin da yake addu'a, kuma bai nuna cewa ya yi ba. sai ya jira ya taimake shi bayan salla, a'a yana mai ruku'u sai ya ba shi zobensa, sai ayar ta sauka (Ma'idah, 55).

Tabbas a bahasin khumusi an bayyana banbance-banbance tsakanin khumshi da zakka da harajin gwamnati na al'ada, wanda in Allah ya yarda za a yi nazari.

Khumsi wani nau’i ne na daidaita dukiya da mutum da nufinsa da niyyar kusanci a kan imaninsa da amanar da aka dora masa, yana duba abin da yake samu ya rage masa tsadar rayuwarsa ta al’ada daga gare ta, da ashirin. kashi dari na ribar da ta zarce tsadar rayuwa, duk shekara ce, yakan biya wa masu ilimi, masu tsoron Allah da rashin sanin ya kamata, ta yadda shi ma amintacce lauya yake ciyar da abin da yake ganin zai amfani al’umma. .

Wajibi ne a cimma daidaiton dukiya ta hanyar khumusi da zakka, amma kuma Musulunci ya kafa wasu hanyoyin da ba na wajibi ba wajen daidaita dukiya, kamar sadaka, kyauta, sadaka, kyauta, wasiyya, kaffara, alwashi, jingina, sadaukarwa da rance.

Daidaita dukiya a wasu makarantun tattalin arziki kamar gurguzu, ta hanyar watsi da kadarorin masu zaman kansu da mallakar komai da gwamnati ke yi, shi ma ana yin shi ne ta hanyar tilastawa, kuma a irin wannan gyara, babu ‘yanci, zabi, ko wani abu.